{"id":25067,"date":"2025-01-18T16:00:17","date_gmt":"2025-01-18T16:00:17","guid":{"rendered":"https:\/\/tarihyazimi.org\/?page_id=25067"},"modified":"2025-01-20T23:29:05","modified_gmt":"2025-01-20T23:29:05","slug":"makaleler","status":"publish","type":"page","link":"https:\/\/tarihyazimi.org\/?page_id=25067","title":{"rendered":"Makaleler"},"content":{"rendered":"\t\t
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MAKALELER<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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Makaleler alfabetik s\u0131ra ile dizilmemi\u015ftir.\u00a0<\/strong><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Akurgal, E. (1956). Tarih \u0130lmi ve Atat\u00fcrk, Belleten, III, (80), 571-584.<\/div><\/div>\r\n <\/td>\r\n
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Beratl\u0131, N. (2006). Bilim mi\u2013 Sanat m\u0131- Propaganda m\u0131 Tarih Nedir. K\u0131br\u0131s Yaz\u0131lar\u0131, S.3, 3-20.<\/div><\/div>\r\n <\/td>\r\n
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Braudel, F. (1983). 1950\u2019lerde Tarihin Durumu, Z. Ar\u0131kan(\u00c7ev.). E.\u00dc.E.F. Tarih \u0130ncelemeleri Dergisi, (1), 129-143.<\/div><\/div>\r\n <\/td>\r\n
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Cahen, C. (1969). Sel\u00e7uklu Devri Tarih Yaz\u0131c\u0131l\u0131\u011f\u0131. N. Y\u0131lmaz (\u00c7ev.). Ankara \u00dcniversitesi D.T.C. Fak\u00fcltesi Ara\u015ft\u0131rmalar\u0131 Dergisi, C.VII, S.12-13, 1-29.<\/div><\/div>\r\n <\/td>\r\n
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Chaunu, P. (1983). Nicel Tarih veya Dizisel Tarih. N. Acar (\u00c7ev.). Tarih \u0130ncelemeleri Dergisi, (1), 145-155.<\/div><\/div>\r\n <\/td>\r\n
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\u00c7ak\u0131r, C. (2003). T\u00fcrkiye\u2019de \u0130ktisat Tarihi \u00c7al\u0131\u015fmalar\u0131n\u0131n Tarihi \u00dczerine Bir Deneme. T\u00fcrkiye Ara\u015ft\u0131rmalar\u0131 Literat\u00fcr Dergisi, (1), 7-63.<\/div><\/div>\r\n <\/td>\r\n
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\u00c7ak\u0131r, C. (2004). T\u00fcrk Ayd\u0131n\u0131n\u0131n Tanzimat\u2019la \u0130mtihan\u0131 Tanzimat ve Tanzimat D\u00f6nemi Siyasi Tarihi \u00dczerine Yap\u0131lan \u00c7al\u0131\u015fmalar, T\u00fcrkiye Ara\u015ft\u0131rmalar\u0131 Literat\u00fcr Dergisi, (3), 9-69.<\/div><\/div>\r\n <\/td>\r\n
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G\u00f6rka\u015f, \u0130. (2010). Tarih Yaz\u0131c\u0131l\u0131\u011f\u0131ndan Tarih Felsefesine Mehmet \u00c2rif\u2019in \u201cMuh\u00e2kemeli Tarih\u201d Anlay\u0131\u015f\u0131. Sel\u00e7uk \u00dcniversitesi T\u00fcrkiyat Ara\u015ft\u0131rmalar\u0131 Dergisi, S. 28, 261-293.<\/div><\/div>\r\n <\/td>\r\n
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G\u00fc\u00e7er, L. (1979). Barkan ile Ayd\u0131nlanan Tarih. Milliyet, (30 Eyl\u00fcl 1979).<\/div><\/div>\r\n <\/td>\r\n
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G\u00fcnay, M. (2006). Tarih Felsefesi A\u00e7\u0131s\u0131ndan Atat\u00fcrk ve Ba\u011f\u0131ms\u0131zl\u0131k. Mu\u011fla \u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fc Dergisi Atat\u00fcrk\u2019\u00fcn Do\u011fumunun 125. Y\u0131l\u0131 ve Cumhuriyetimizin 83. Y\u0131l\u0131 \u00d6zel Say\u0131<\/div><\/div>\r\n <\/td>\r\n
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G\u00fcndo\u011fan, A. O. (1994). Tarihin Sonunun Ele\u015ftirisi. Felsefe D\u00fcnyas\u0131, No.13, 17-23.<\/div><\/div>\r\n <\/td>\r\n
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G\u00fcnd\u00fcz, T. (2000). Osmanl\u0131 Tarih yaz\u0131c\u0131l\u0131\u011f\u0131nda T\u00fcrk ve T\u00fcrkmen imaj\u0131. Yeni T\u00fcrkiye, S.33, 459-464. <\/div><\/div>\r\n <\/td>\r\n
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G\u00fcne\u015f, A. (2005). Tarih, Tarih\u00e7i ve Me\u015fruiyet. Ankara \u00dcniversitesi Osmanl\u0131 Tarihi Ara\u015ft\u0131rma ve Uygulama Merkezi Dergisi, S.17, 1-48.<\/div><\/div>\r\n <\/td>\r\n
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SONRAK\u0130 SAYFA\u00a0<\/strong><\/a><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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MAKALELER Makaleler alfabetik s\u0131ra ile dizilmemi\u015ftir.\u00a0 Makale K\u00fcnyesi Tam Metin Akurgal, E. (1956). Tarih \u0130lmi ve Atat\u00fcrk, Belleten, III, (80), 571-584. \u0130ND\u0130R Beratl\u0131, N. (2006). Bilim mi\u2013 Sanat m\u0131- Propaganda m\u0131 Tarih Nedir. K\u0131br\u0131s Yaz\u0131lar\u0131, S.3, 3-20. \u0130ND\u0130R Braudel, F. (1983). 1950\u2019lerde Tarihin Durumu, Z. Ar\u0131kan(\u00c7ev.). E.\u00dc.E.F. Tarih \u0130ncelemeleri Dergisi, (1), 129-143. \u0130ND\u0130R Cahen, C. […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"site-sidebar-layout":"no-sidebar","site-content-layout":"page-builder","ast-site-content-layout":"full-width-container","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"disabled","ast-breadcrumbs-content":"","ast-featured-img":"disabled","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"set","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"class_list":["post-25067","page","type-page","status-publish","hentry"],"jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/tarihyazimi.org\/index.php?rest_route=\/wp\/v2\/pages\/25067","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tarihyazimi.org\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/tarihyazimi.org\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/tarihyazimi.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tarihyazimi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=25067"}],"version-history":[{"count":0,"href":"https:\/\/tarihyazimi.org\/index.php?rest_route=\/wp\/v2\/pages\/25067\/revisions"}],"wp:attachment":[{"href":"https:\/\/tarihyazimi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=25067"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}